The rationale of Karma is an innermost part of pious doctrines. Karma is a Sanskrit word used in eastern theories of Hinduism as well as Buddhism. Fundamentally the rationale of Karma suggests that whatever we do, whether good or bad, is recorded by the universal intelligence and brings results that befit our deeds. It is the guideline of reprisal. As you sow so you reap! The primary distinction between Christianity and Eastern religion as respects this standard is that in Christianity the activities and responses occur over two lives though in eastern theory it is something that could be executed over some life times with a soul being reborn again and again.
The theory of Karma extends to our movements as well as our considerations. As per this rule nothing gets away from the notice of the universal eye. Any individual who has confidence in doing great deeds may as well have no trouble in following this guideline. All it entails is that his/her great deeds will be compensated. The sinner who is anxious about the consequence of his monstrous actions might want to deny it strongly. Be that as it may, he too need not be apprehensive about this guideline since the rules of Karma are intended to wash off that sin as well.
What is The Principle of Karma?
Posted by Sahil in Applying Karma theory
The rationale of Karma is an innermost part of pious doctrines. Karma is a Sanskrit word used in eastern theories of Hinduism as well as Buddhism. Fundamentally the rationale of Karma suggests that whatever we do, whether good or bad, is recorded by the universal intelligence and brings results that befit our deeds. It is the guideline of reprisal. As you sow so you reap! The primary distinction between Christianity and Eastern religion as respects this standard is that in Christianity the activities and responses occur over two lives though in eastern theory it is something that could be executed over some life times with a soul being reborn again and again.
The theory of Karma extends to our movements as well as our considerations. As per this rule nothing gets away from the notice of the universal eye. Any individual who has confidence in doing great deeds may as well have no trouble in following this guideline. All it entails is that his/her great deeds will be compensated. The sinner who is anxious about the consequence of his monstrous actions might want to deny it strongly. Be that as it may, he too need not be apprehensive about this guideline since the rules of Karma are intended to wash off that sin as well.